Trevor Bloom – Author

website of Trevor Bloom, author of The Half-Slave

Category : Roman

Lost Roman city rediscovered

 

Scientists using infrared technology have rediscovered the former Roman city of Altinum, destroyed and abandoned 1500 years ago.

In the early summer of 452 AD Attila led the army of the Huns into Italy. They came down the road that led from Emona (Ljubliana) to Aquileia. One report said the Hunnish host covered the last 60 miles in one day. For the Romans, it must have been terrifying. Aquileia was taken and burnt and many other cities including Concordia, Altinum and Patavium (Padua) were attacked.

The people fled and sought refuge in the coastal salt marshes and lagoon islands. This exodus later gave rise to the city of Venice.

The Huns moved west attacking Verona and Mediolanum (Milan) before a combination of disease, hunger, gold tribute and military pressure persuaded them to leave. The Roman Supreme Commander, Aetius, probably abandoned the northern cities in order to save Rome and the south.

Aquileia was restored but the cities of Concordia and Altinum were abandoned and never reoccupied.

Now scientists using infrared technology have rediscovered the site of Altinum near Venice’s Marco Polo airport. Infrared photography can detect differences in vegetation caused by ground disturbance and stone foundations.

Researchers have been able to detect archaeological features such as churches, basilica, an amphitheatre, shops, a theatre and harbour. The city was enclosed by walls and was surrounded by a network of rivers and canals that connected Altinum to the lagoon.

Credit: Andrea Ninfo, Paolo Mozzi, Alessandro Fontana, et al., Science (31 July 2009)

How dangerous was Roman chariot-racing?

Chariot racing

Chariot racing was one of the most popular sports in Ancient Rome. The Romans loved to race and races were an important part of the Games. Two-horse chariots (bigae) and four-horse chariots (quadrigae) were the most popular, but there were also 3, 6, 7, and even ten horse chariots.

The full race was called a missus. A race would last seven laps (curricula). There could be up to 25 races a day and the races might go on for months. Races were held throughout the empire, eg at Lyon (Lugdunum ) and Vienne. The Circus Maximus in Rome had a capacity of 150,000, rising to 250,000. (Image of Circus Maximus in Rome: VRoma)

Charioteers

Chariot racers were professional and the trade was probably taught from father to son. Racing required huge skill and courage. It was an aggressive, full-on contact sport and very dangerous. Riders could suffer severe injury or death and most riders died young. The average age of death  from tombstones of charioteers is just 22. However winning charioteers became celebrities and could become very wealthy. It is likely that immense sums were bet on the outcome of chariot races and successful drivers could benefit. The charioteer Diocles earned over 35 million sestertii. Another, Scorpius, won over 2,000 races. Porphyrius was famous for his ability to win races regardless of which team he raced for.

Political influence

The drivers’ fame gave them considerable power and the Emperor and senior political figures liked to associate themselves with charioteers in the hope their glory would rub off. As Chariot races were one of the few places where upper class women could mix socially with men (and lovers could sit next to one another), chariot races became important social events. Different political factions put up teams in their supporters’ colours: red, white, blue and green. There was fierce rivalry between the supporters which often led to street violence or riots. The Nika riots of 532 AD resulted in thousands of deaths. Astute emperors tried to harness this rivalry. In 379 AD, when Constantinople was threatened by the Goths, teams competed to build the city walls.

How dangerous was chariot-racing?

The races were dangerous and must have been terrifying. The race started when the Emperor dropped a cloth (mappa). The teams would race for the inner track. The winning tactic was to drive as close as possible to the spine of the circuit forcing other drivers out. The team that was on the inside turning the end posts (metae) had an advantage. This inevitably led to collisions as rivals crashed or tried to force each other out. The depiction of a chariot race in the film Ben Hur is probably accurate. Drivers raced with the reins wrapped tight around their wrists which mean that if a chariot disintegrated, the driver had to choose between being dragged to death or cutting himself free and taking his chances with the horses following behind. Charioteers carried a knife for this purpose.

Decline

Chariot racing declined  with the decline of public entertainment in the sixth century, ie some time after Rome lost the western provinces to Germanic rule. The last recorded chariot races took place in 549 AD. A factor in the decline was that Christians disapproved of chariot racing because of the sport’s close associations with magic and sorcery. Many drivers used spells and incantations to improve their chances in a race and crashes and deaths were attributed to a rival’s better use of sorcery. So determined were Christians to eradicate chariot-racing that they insisted that charioteers renounced their profession before they converted.

A train trip to the Roman theatre


Visiting Lyon by Eurostar for a few grey, February days, we took the opportunity to see the excellent Roman museums and theatres in Fourviere and Vienne, a short train ride to the south of Lyon.


Roman theatres served a different purpose to amphitheatres which were used for gladiators and wild animals. Theatres were used to stage plays, music, choral events and debates. Lesser events such as poetry readings, lectures, and rhetorical declamations were staged at smaller theatres called Odeons. Lyon (Fourviere) and Vienne both have an Odeon as well as a theatre.

Theatres were built all over the Roman empire: in Britain (St Albans), Portugal, Egypt, Israel, Turkey, Bulgaria, Sicily (Taormina pictured) as well as Italy and France, a testament to their enormous popularity. Influenced by ancient Greek theatre, the oldest Roman theatres date to the 9th century BC. As Rome expanded, theatres were built in the colonies. They were seen as a way of spreading Roman culture and served to distract newly conquered nations from political unrest.

The first theatres were made of wood and were temporary structures. The huge theatre built in Rome by Gaeus Pompeius in 52 BC to court political popularity became the model for the classic Roman theatre. Incidentally, this was where Julius Caesar was murdered in 44  BC. Subsequent theatres were made of concrete, semi-circular in shape, and often set into a hill or slope with stacked seating for the audience. Larger theatres were not roofed although an awning could be drawn to shield spectators from the sun, which must have been pretty much essential in many places.

What I find astonishing is the sheer size of many Roman theatres. The theatre at Fourviere, Lyon can hold up to 11,000 people, with seats for 3,000 more in the Odeon.This must have been a high proportion of the townsfolk.  People probably travelled for days to see a popular performer. The theatre was divided into a stage (orchestra) and seating area (auditorium). There was a wall at the back which has usually disappeared as the bricks were robbed for building. Theatres had many spacious entrances and walkways to ensure that crowds left quickly and safely. Those in Fourviere, Lyon are especially fine. Roman Theatre of Fourvière in Lyon

With the arrival and consolidation of Christianity, which did not approve of theatrical spectacles, theatres declined. They were abandoned and fell into disrepair until restored in modern times.

Was Maiden Castle hill fort stormed by the Romans?

Went down to Dorchester for a couple of days for Emma’s birthday and took the opportunity to pay a visit to Maiden Castle, the Iron Age hill fort south west of the town. (Image: Geo. Allen – Ashmolean)

MC was built around 600 BC and is probably the largest hill fort in Europe. It was expanded around 450 BC when new ramparts and ditches were added. At the time of the Roman occupation of Britain, the site was occupied by the Durotriges. Such a huge site would have been difficult to defend and must have served primarily as a statement of power and control. After the Roman occupation, the site was eventually abandoned. The population moved to Durnovaria, ie Dorchester and apart from a small Roman temple built in the late 4th century the site reverted to pasture.

I first learnt about the site when I was about ten. I was a Roman history nut even then and I can remember being fascinated by the discovery of the remains of an ancient Briton with a ballista bolt lodged in his spine. The archaeologist Mortimer Wheeler concluded that this man and others found in a ‘war grave’ near the gate had died during a bloody storming of the fortress by the Roman General Vespasian in AD 43-47.

Disappointingly, modern archaeologists are more sceptical. Some 14 bodies found in a grave bear signs of a violent death, they say, but there is no evidence they died during a Roman siege.

Ah, well… there is always a temptation to embellish narrative history and Wheeler’s imaginative storytelling helped to put Maiden Castle on the tourist map. On a beautiful spring day, the hill fort with its multiple ramparts and defensive ditches (originally up to 7 metres deep in places), and intricate gate defences is a magnificent place to visit.

We visited on a very foggy and bitterly cold end-of December day. A very different experience.

The story of Vespasian’s legions pushing remorselessly through the early morning mist, whistles blowing, swords clashing, slingshot whirring over wicker walls, scaling ladders rearing up against ramparts defended by desperate barbarians, may well be just so much hokum – but it was not difficult to imagine.

What was it like to be a slave in Ancient Rome?

How many slaves were there?

Roman collared slavesphoto © 2010 Jun | more info (via: Wylio)As the Roman empire expanded, slavery grew and became a vital part of the imperial economy. Most slaves were acquired through military conquest, although poor people occasionally sold their children into slavery and creditors could claim insolvent debtors as slaves. When Caesar conquered Alesia over a quarter of a million Gauls were enslaved. Slaves, particularly war captives, were economically more profitable than paid labour and were readily available, at least while the empire was expanding. At the empire’s peak, slaves accounted for 25-40% of the population of Italy, ie about 2-3 million slaves in Italy alone. Estimates for the whole Roman empire vary hugely between 10-18 million.

A wealthy landowner might acquire huge numbers of slaves to run his estates and businesses. The owner of Chedworth Villa owned 400 slaves who lived in slave barracks on site. Some ultra-wealthy people owned up to 20,000 slaves who did everything. Even the simplest jobs such as getting dressed or bathing required the helpf of slaves. The number of slaves made the poorest of the free working population redundant and created a mob of unemployed which had to be fed and constantly distracted – bread and circuses – if social strife was to be avoided.

How were slaves sold?

Jean-Leon Gerome: The Slave Marketphoto © 2007 freeparking | more info (via: Wylio)Slaves were bought and sold by wholesale slave dealers who followed the army’s conquests and shipped war captives back to the slave markets. Slaves would be sold naked, classified according to gender, age, health and character, by the quaestor, the army quartermaster and financial officer. Young male slaves were the most sought after and constituted the bulk of slaves. There was also demand for young females and slaves with particular skills, but older slaves were less valuable. At Pompeii a slave was sold for 1500 sestertii, three times the cost of a mule. Another, presumably more highly skilled, was sold for over 6,000 sestertii.

What work did they do?

Slaves worked as unskilled labourers in the mines, on farms and as on public works as porters, diggers, bricklayers and masons. They built aqueducts, roads, bridges, and public buildings and cleared sewers and roadside ditches. In commerce, slaves worked as agents, moneylenders, traders or as shopkeepers. Well educated or very able slaves might work as secretaries or accountants or agents, collecting funds and making receipts. One young slave in Yorkshire was entrusted with the management of a goldsmith’s shop. Others, particularly Greeks, might work as doctors or tutors. Many slaves managed the households of rich families as butlers, cooks, maids, hairdressers, wet-nurses and seamstresses. Soldiers often used slaves to manage their private affairs. Some slaves became gladiators.

How were slaves treated?

Slaves had no legal status; they were property, ‘tools with the power of speech’. A master’s power over a slave was absolute. Life as a slave depended on the type of work the slave did and whether they lived in the city or the country. Life as a gladiator or in the mines was especially hard and dangerous. Farm slaves did better while household slaves, particularly if they worked for a wealthy family, might live in conditions that would have been the envy of the working poor. Slaves could become well-off in their own right and employ their own slaves. Marriage between slaves was possible but had no legal force; the children of a slave couple belonged to the slave owner and could be sold at any time.

Physical punishment and sexual abuse must have been commonplace, but relations between master and slave could be close. The Latin word familia does not mean family in our sense but the wider household, and included slaves and ex-slaves. Pliny believed that slaves were naturally savage and should be treated accordingly, but Seneca argued that slaves would work harder if they were well-treated. Some slaves were allowed to be buried in the family tomb. At Pompeii an expensive gold bracelet found on the body of a woman was inscribed ‘From the master to his slave girl.’ Slaves wore poorer clothes than their owners and ate poorer food. They slept at the top of the house, or on the floor.

In the later empire, conditions nominally improved with the advent of Christianity and new laws, but these changes were routinely ignored and many priests continued to keep slaves.

Slaves and sex

The bodies of slaves, both men and women, were there for the taking. No-one minded if a man slept with a slave. That was, in part, what slaves were for.

Could slaves become free?

Domestic slaves might raise enough money to buy their freedom or might be granted their freedom through a process known as manumissio. This was not an act of generosity so much as a way of reducing costs as the master no longer had to pay to feed and support them. Freed slaves were called liberti and formed a separate class in Roman society. Most ex-slaves remained attached to the household and continued to work for their former master. Some grew rich and influential, although they did not enjoy the same status as citizens.

Did slaves resist?

The size of the slave population meant that Romans lived in constant fear of a slave uprising. Slave rebellions carried the severest penalties. The Thracian slave-gladiator Spartacus led a revolt of 70,000 slaves which was put down by Crassus with great brutality. If a slave murdered his master, all the master’s slaves could be legally executed; four hundred slaves were put to death when one master was murdered. Stocks or leg irons have been found at a number of farms outside Pompeii. At one villa human leg-bones were found in shackles, suggesting that the fettered slaves had been unable to escape when Vesuvius erupted, and had died where they lay.

When slaves did attempt to escape, bands of slave hunters were employed to hunt them down. Recaptured slaves were branded with the letter ‘F’ for fugitives and were required to wear iron collars

What did the Romans eat?

Researching Roman food at the moment for my second novel. It’s fascinating stuff. Most Romans ate simply. Bread or porridge (puls) made from ground wheat was the staple food, flavoured with salt or olive oil and eaten with cheese, eggs, home grown vegetables and whatever cooked meat, fish or shellfish could be afforded. Food varied across the empire, depending on local produce and custom, distance from the sea, and ease of transportation.

A typical Roman’s day:

Breakfast (ientaculum) if eaten at all would be taken very early and would probably be bread or wheat pancake, with salt, dried fruit, honey, eggs or cheese.

Lunch (prandium) was a light meal eaten around noon, usually salted bread. A more elaborate meal might include meat, fish, vegetables, cheese, eggs or salad, or perhaps the left-overs from the previous day.

The main meal of the day (cena) was eaten in the late afternoon after work. This varied between classes. The poor might eat a simple meal of porridge or bread flavoured with meat and vegetables. The rich could afford to eat more meat or fish and more exotic food.

An appetizer (gustatio) could be salad or egg dishes. Sea food (sea urchins, clams, raw oysters or mussels), stuffed dormice and snails might also be served. Petronius mentions eating dormice, dipped in honey and rolled in poppy seed.

An upper class dinner could be a simple affair. Martial described a dinner party where he served sow’s udder marinated in tuna fish brine as a starter, lamb with beans and spring greens and a left-over chicken and ham as a main course, followed by fresh fruit and vintage wine. The poet Horace ate a meal of onions, porridge and pancake.

But the rich could also afford to hold elaborate dinner parties with a variety of courses that lasted for hours. Meat dishes included beef, poultry, wild boar, venison, mutton, lamb and sausage. Hares and newborn rabbits were a delicacy. Poultry and wildfowl dishes were also common: crane, thrush, pigeons, doves, geese, swan and duck. Fish was more expensive than meat and included bream, hake, mackerel, mullet and sole. Vegetables included cabbage, parsnips, lentils, marrows, asparagus, onions, marrows , radishes and beans.

On special occasions, exotic dishes such as flamingos, porpoise and peacocks might be served. Goatfish (mullus), considered a delicacy because its scales change to a bright red colour as it dies, was served alive at table and allowed to die slowly. Trimalchio’s feast, described by Petronius, featured a roasted whole boar, suckled by cake piglets, and stuffed with live thrushes.

Dessert could be fruit, cakes and puddings, or nuts. Grapes were the most popular fruit, followed by figs, dates, pomegranates, apples, peaches, cherries, berries, pears, plums, strawberries and melons. A wide variety of breads, cakes, pastries and fruit tarts were consumed.

Spices, especially pepper, were imported on a large scale. Garum, a fermented fish sauce made from decomposed salted fish, was added to almost everything. More than 400 recipes attributed to Apicius required fish sauce.

What did they drink?

Wine was consumed by all classes and was usually drunk watered down. It was also drunk spiced, flavoured with honey, or heated. The poor drank watered sour wine mixed with herbs (posca). Beer and mead were drunk in the northern provinces of Britannia and Gallia. At Saturnalia, the December festival, copious amounts of wine were drunk by all social classes, including slaves.

How did they eat?

On formal occasions during the Roman Republic, high-status males ate reclining on their left elbow on three couches (lecti) drawn up in a horse-shoe around a table, either in the Triclinium or outside. Women and lesser guests ate sitting on chairs. By imperial times, high-status women had joined the men on the couches. During dinner entertainment (musicians, acrobats, poets) would be provided.

Romans ate with their fingers, except for soup which they ate with a spoon, and shellfish which they ate with a long-pronged spoon (cochlear). Slaves washed the guests’ fingers after each course. Bones and shells were thrown on the floor for the slaves to clear away.

What did soldiers eat?

Roman Foodphoto © 2006 Erich Ferdinand | more info (via: Wylio)
As with civilians, the basic foodstuffs for the Roman army were bread, bacon and cheese, supplemented by vegetables, meat, fish, shellfish, salt and olive oil, together with beer or a thin wine, normally mixed with water. Officers ate better than the men, legionaries ate better than auxiliaries. Bread was baked by the soldiers themselves in ovens built into the fortress walls. Bacon and ham were popular with troops because salt meat could be preserved and easily carried. From remains found at Caerwent and Vindolanda, soldiers also ate lots of broiled chicken, sausages and oysters. In garrison towns, food and wine or beer could be bought from bathhouses, taverns, shops and street vendors. Soldiers were permitted to cultivate the land around their forts. Supplying the army was a massive undertaking that required a complex organization of food collection and delivery. Amphoras for transporting wine, olive oil and fish sauce are common at military sites.

The Saxon Shore fort: Naval base or warehouse?

Had to go to Lancing on some family business, so took the opportunity to nip over to Portchester Castle.

Saxon raids on Britain increased in the 3rd century and the response was to establish a naval command under the Count of the Saxon Shore based on the ‘system’ of fortified ports and installations which had grown up piecemeal on both sides of the channel. Opinion is divided whether the ‘Saxon Shore’ referred to the Germanic mercenaries hired to defend the coast or the Saxon raiders which threatened it. Personally, I think the Saxons gave their name to the coastlands they were attacking.

Portchester or Portus Adurni was probably built between 285 – 290 AD on a low-lying tongue of land that projects into Portsmouth harbour. It is the most complete example of a Roman fort north of the Alps.

The fort was laid out as a rectangular ditched enclosure with thick tall walls and 20 massive D-shaped external towers. Set midway along each wall was a gate. The present landgate is a reworking of the Roman north entrance. The walls stand to their probable original height which gives a strong impression of what the fort would have looked like.  There is no evidence of the closely-packed stone-based buildings found in earlier forts, such as those at Caerleon or on Hadrian’s Wall. Any buildings were probably wooden.

Portchester could have been a naval base from which ships intercepted pirates as they sailed towards the straits of Dover. Carausius who built the fort had a reputation for attacking Saxon pirates as they returned home loaded with plunder and stealing their loot.  Alternatively, the fort could have been used as a huge warehouse for securing trade goods en route to and from Gaul.

In the late Roman empire military units were smaller and more likely to be out-posted and it is possible Portchester was garrisoned only intermittently. By the late 4th century occupation of the Saxon Shore forts was declining and by the early fifth century they had been abandoned. This might explain why there are more female finds at Portchester, eg women’s shoes, than military.

Excavations have revealed a Germanic presence and it is possible that a detachment of Germanic mercenaries or laeti shared the fort with sub-Roman Britons. The Anglo Saxon Chronicle says that in 501 a Saxon chieftain came to Portesmutha and killed a young Briton of high rank. Fascinating to speculate whether these two warriors knew each other. And was this moment, when control of the fort passed from the Romano-British to the Germanics, brought about because the Germanics were already living inside?

Roman helmet found at Crosby Garrett

A well-preserved Roman helmet, found in a Cumbrian field, has been sold for £2.2 million at auction at Christies, almost eight times its estimated price.

The helmet was found in May 2010 by a metal detector in a field near Crosby Garrett, south of Appleby. One of only three such helmets found in Britain, the helmet was a bronze cavalry parade helmet used for exhibitions or sporting events and had no military or combat function. The helmet dates from the late 1st or 2nd century AD.

Local people were hoping that the helmet would remain within the Cumbria area as a tourist attraction. A fund raising campaign organized by the Tullie House Museum in Carlisle attempted to raise enough to buy the helmet, but it was not enough.

You have to wonder how such an extraordinary piece could have been lost by its owner, presumably a high-born citizen or cavalry officer. Was the helmet a gift, an award, or a personal investment? And what were the circumstances in which it was lost? I don’t suppose we’ll ever know, but it’s fun to speculate. (Image: Christies)

Lorica segmentata at Caerleon

Exciting news report on BBC Wales about Caerleon (Isca Silurium), site of one of Britain’s three permanent Roman legionary fortresses, where a team of archeologists has been excavating a masonry-built military store building or warehouse at Priory Field. There have been lots of small finds, including a head of Minerva, which has raised the issue whether these artefacts were stored in the warehouse or dropped by people using it.

Barracks at Caerleon

The latest discovery however was not accidentally dropped. The team has found part of a soldier’s body armour, the lorica segmentata, or banded armour usually associated with images of Roman soldiers, as well as weapons and possibly some items of parade or ceremonial equipment.

ovens in barracks, Caerleon

Caerleon, which means ‘fortress of the legions’ in Welsh, was occupied for more than two centuries by Legio II Augusta, so it is possible that the armour found belonged to that legion.

Images are of the barracks at Caerleon: the ovens built into the wall; the amphitheatre.

Roman baths at Chassenon


Visiting France this summer, we came across the Roman Baths at Longeas, a small hamlet just outside Chassenon in Charente. Regarded by archaeologists as among the best preserved thermae of their type in the territory of Ancient Gaul, and possibly in the whole of the former Roman Empire, the baths make up only a small part of the large Gallo-Roman town of Cassinomagus, which is recorded in Peutinger’s Table and lay on the borders of several tribal and later Roman districts. Large parts of the town still await excavation.

The baths were part of a large religious complex and were built around a temple dedicated to an unknown deity. There are 49 huge cisterns arranged in a grid pattern by the southern part of the temple, which were designed to stock water for the baths. An aqueduct supplied water to the town and close by are the remains of a theatre with a flattened semi-circular shape.

Particularly interesting was the use of concrete (opus caeminticium) which was made from slurry of lime, mortar and stone. The trace marks of the wooden forms and planking into which the concrete was poured can still be seen in the underground vaults. The limestone paving on the floor of the hot water pools and the brick pillars which once supported the concrete floor above the hypocaust are also very well preserved.

Like other baths, Chassenon had heated rooms (caldarium and sudatio), warm rooms (tepidarium) and cold rooms (frigidarium), much like a sauna or Turkish baths today. A substantial labour force would have been needed to build and maintain the baths, and huge supplies of timber from the surrounding countryside would have been required over the five centuries the baths were active.

The baths were abandoned early in the 6th century and the site slowly disappeared under layers of earth until archaeologists excavated the area in the 19th and 20th centuries.